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类型【址:a g 9 559⒐ v i p】1:格雷姆·西姆赛恩 大小:O0iAWeTK26473KB 下载:UlhFVhkX75151次
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日期:2020-08-05 17:24:49
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曾亚

1.【址:a g 9 559⒐ v i p】1  "And, truste well, his dream he found full true; For on the morrow, as soon as it was day, To his fellowes inn he took his way; And when that he came to this ox's stall, After his fellow he began to call. The hostelere answered him anon, And saide, 'Sir, your fellow is y-gone, As soon as day he went out of the town.' This man gan fallen in suspicioun, Rememb'ring on his dreames that he mette,* *dreamed And forth he went, no longer would he let,* *delay Unto the west gate of the town, and fand* *found A dung cart, as it went for to dung land, That was arrayed in the same wise As ye have heard the deade man devise;* *describe And with an hardy heart he gan to cry, 'Vengeance and justice of this felony: My fellow murder'd in this same night And in this cart he lies, gaping upright. I cry out on the ministers,' quoth he. 'That shoulde keep and rule this city; Harow! alas! here lies my fellow slain.' What should I more unto this tale sayn? The people out start, and cast the cart to ground And in the middle of the dung they found The deade man, that murder'd was all new. O blissful God! that art so good and true, Lo, how that thou bewray'st murder alway. Murder will out, that see we day by day. Murder is so wlatsom* and abominable *loathsome To God, that is so just and reasonable, That he will not suffer it heled* be; *concealed <14> Though it abide a year, or two, or three, Murder will out, this is my conclusioun, And right anon, the ministers of the town Have hent* the carter, and so sore him pined,** *seized **tortured And eke the hostelere so sore engined,* *racked That they beknew* their wickedness anon, *confessed And were hanged by the necke bone.
2.  25. Solomon was beguiled by his heathenish wives to forsake the worship of the true God; Samson fell a victim to the wiles of Delilah.
3.  "All ready!" quoth those eagle tercels tho;* *then "Nay, Sirs!" quoth he; "if that I durst it say, Ye do me wrong, my tale is not y-do,* *done For, Sirs, -- and *take it not agrief,* I pray, -- *be not offended* It may not be as ye would, in this way: Ours is the voice that have the charge in hand, And *to the judges' doom ye muste stand.* *ye must abide by the judges' decision* "And therefore 'Peace!' I say; as to my wit, Me woulde think, how that the worthiest Of knighthood, and had longest used it, Most of estate, of blood the gentilest, Were fitting most for her, *if that her lest;* *if she pleased* And, of these three she knows herself, I trow,* *am sure Which that he be; for it is light* to know." *easy
4.  14. Sapor was king of Persia, who made the Emperor Valerian prisoner, conquered Syria, and was pressing triumphantly westward when he was met and defeated by Odenatus and Zenobia.
5.  Up rose then an advocate that was wise, by leave and by counsel of other that were wise, and said, "Lordings, the need [business] for which we be assembled in this place, is a full heavy thing, and an high matter, because of the wrong and of the wickedness that hath been done, and eke by reason of the great damages that in time coming be possible to fall for the same cause, and eke by reason of the great riches and power of the parties both; for which reasons, it were a full great peril to err in this matter. Wherefore, Meliboeus, this is our sentence [opinion]; we counsel you, above all things, that right anon thou do thy diligence in keeping of thy body, in such a wise that thou want no espy nor watch thy body to save. And after that, we counsel that in thine house thou set sufficient garrison, so that they may as well thy body as thy house defend. But, certes, to move war or suddenly to do vengeance, we may not deem [judge] in so little time that it were profitable. Wherefore we ask leisure and space to have deliberation in this case to deem; for the common proverb saith thus; 'He that soon deemeth soon shall repent.' And eke men say, that that judge is wise, that soon understandeth a matter, and judgeth by leisure. For albeit so that all tarrying be annoying, algates [nevertheless] it is no reproof [subject for reproach] in giving of judgement, nor in vengeance taking, when it is sufficient and, reasonable. And that shewed our Lord Jesus Christ by example; for when that the woman that was taken in adultery was brought in his presence to know what should be done with her person, albeit that he wist well himself what he would answer, yet would he not answer suddenly, but he would have deliberation, and in the ground he wrote twice. And by these causes we ask deliberation and we shall then by the grace of God counsel the thing that shall be profitable."
6.  2. Mediaeval medical writers; see note 36 to the Prologue to the Tales.

计划指导

1.  They lacked shape and beauty to prefer Themselves in love: and said that God and Kind* *Nature Had forged* them to worshippe the sterre,** *fashioned **star Venus the bright, and leften all behind His other workes clean and out of mind: "For other have their full shape and beauty, And we," quoth they, "be in deformity."
2.  And said, "Whoso will not do sacrifice, Swap* off his head, this is my sentence here." *strike Anon these martyrs, *that I you devise,* *of whom I tell you* One Maximus, that was an officere Of the prefect's, and his corniculere <13> Them hent,* and when he forth the saintes lad,** *seized **led Himself he wept for pity that he had.
3.  *Kalendares illumined* be they *brilliant exemplars* That in this world be lighted with thy name; And whoso goeth with thee the right way, Him shall not dread in soule to be lame; Now, Queen of comfort! since thou art the same To whom I seeke for my medicine, Let not my foe no more my wound entame;* *injure, molest My heal into thy hand all I resign.
4.  And over that a fine hauberk,* *plate-armour Was all y-wrought of Jewes'* werk, *magicians' Full strong it was of plate; And over that his coat-armour,* *knight's surcoat As white as is the lily flow'r, <21> In which he would debate.* *fight
5.  1. This prologue is interesting, for the picture which it gives of Chaucer himself; riding apart from and indifferent to the rest of the pilgrims, with eyes fixed on the ground, and an "elvish", morose, or rather self-absorbed air; portly, if not actually stout, in body; and evidently a man out of the common, as the closing words of the Host imply.
6.  45. The picke-purse: The plunderers that followed armies, and gave to war a horror all their own.

推荐功能

1.  "Peter; so be the women of the stives,"* *stews Quoth this Sompnour, "y-put out of our cure."* *care
2.  M. S. QUI FUIT ANGLORUM VATES TER MAXIMUS OLIM, GALFRIDUS CHAUCER CONDITUR HOC TUMULO; ANNUM SI QUAERAS DOMINI, SI TEMPORA VITAE, ECCE NOTAE SUBSUNT, QUE TIBI CUNCTA NOTANT. 25 OCTOBRIS 1400. AERUMNARUM REQUIES MORS. N. BRIGHAM HOS FECIT MUSARUM NOMINE SUMPTUS 1556. <15>
3.  That is entitled thus, The Court of Love. And ye that be metricians,* me excuse, *skilled versifiers I you beseech, for Venus' sake above; For what I mean in this ye need not muse: And if so be my lady it refuse For lack of ornate speech, I would be woe That I presume to her to write so.
4.  Notes to the Prologue
5.   Right as the wilde bull begins to spring, Now here, now there, y-darted* to the heart, *pierced with a dart And of his death roareth in complaining; Right so gan he about the chamber start, Smiting his breast aye with his fistes smart;* *painfully, cruelly His head to the wall, his body to the ground, Full oft he swapt,* himselfe to confound. *struck, dashed
6.  O.

应用

1.  Ysaac was figure of His death certain, That so farforth his father would obey, That him *ne raughte* nothing to be slain; *he cared not* Right so thy Son list as a lamb to dey:* *die Now, Lady full of mercy! I you pray, Since he his mercy 'sured me so large, Be ye not scant, for all we sing and say, That ye be from vengeance alway our targe.* *shield, defence
2.  6. Querne: mill; from Anglo-Saxon, "cyrran," to turn, "cweorn," a mill,
3.  She knows that the Greeks would fain wreak their wrath on Troy, if they might; but that shall never befall: she knows that there are Greeks of high condition -- though as worthy men would be found in Troy: and she knows that Diomede could serve his lady well.
4、  There saintes* have their coming and resort, *martyrs for love To see the King so royally beseen,* *adorned In purple clad, and eke the Queen *in sort;* *suitably* And on their heades saw I crownes twain, With stones frett,* so that it was no pain, *adorned Withoute meat or drink, to stand and see The Kinge's honour and the royalty.
5、  But, at the last, he answer'd and said, "Friend, This leachcraft, or y-healed thus to be, Were well sitting* if that I were a fiend, *recked To traisen* her that true is unto me: *betray I pray God, let this counsel never the,* *thrive But do me rather sterve* anon right here, *die Ere I thus do, as thou me wouldest lear!"* *teach

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  • 文林丹 08-04

      [At great length the Parson then points out the many varieties of the sin of (7.) Lechery, and its remedy in chastity and continence, alike in marriage and in widowhood; also in the abstaining from all such indulgences of eating, drinking, and sleeping as inflame the passions, and from the company of all who may tempt to the sin. Minute guidance is given as to the duty of confessing fully and faithfully the circumstances that attend and may aggravate this sin; and the Treatise then passes to the consideration of the conditions that are essential to a true and profitable confession of sin in general. First, it must be in sorrowful bitterness of spirit; a condition that has five signs -- shamefastness, humility in heart and outward sign, weeping with the bodily eyes or in the heart, disregard of the shame that might curtail or garble confession, and obedience to the penance enjoined. Secondly, true confession must be promptly made, for dread of death, of increase of sinfulness, of forgetfulness of what should be confessed, of Christ's refusal to hear if it be put off to the last day of life; and this condition has four terms; that confession be well pondered beforehand, that the man confessing have comprehended in his mind the number and greatness of his sins and how long he has lain in sin, that he be contrite for and eschew his sins, and that he fear and flee the occasions for that sin to which he is inclined. -- What follows under this head is of some interest for the light which it throws on the rigorous government wielded by the Romish Church in those days --]

  • 莫塔 08-04

      7. "Avoi!" is the word here rendered "away!" It was frequently used in the French fabliaux, and the Italians employ the word "via!" in the same sense.

  • 黄婷 08-04

       Which, as me thought, was right a pleasant sight. And eke the birdes' songes for to hear Would have rejoiced any earthly wight; And I, that could not yet, in no mannere, Heare the nightingale of* all the year,<3> *during Full busy hearkened with heart and ear, If I her voice perceive could anywhere.

  • 方世根 08-04

      How great a sorrow suff'reth now Arcite! The death he feeleth through his hearte smite; He weepeth, waileth, crieth piteously; To slay himself he waiteth privily. He said; "Alas the day that I was born! Now is my prison worse than beforn: *Now is me shape* eternally to dwell *it is fixed for me* Not in purgatory, but right in hell. Alas! that ever I knew Perithous. For elles had I dwelt with Theseus Y-fettered in his prison evermo'. Then had I been in bliss, and not in woe. Only the sight of her, whom that I serve, Though that I never may her grace deserve, Would have sufficed right enough for me. O deare cousin Palamon," quoth he, "Thine is the vict'ry of this aventure, Full blissfully in prison to endure: In prison? nay certes, in paradise. Well hath fortune y-turned thee the dice, That hast the sight of her, and I th' absence. For possible is, since thou hast her presence, And art a knight, a worthy and an able, That by some cas*, since fortune is changeable, *chance Thou may'st to thy desire sometime attain. But I that am exiled, and barren Of alle grace, and in so great despair, That there n'is earthe, water, fire, nor air, Nor creature, that of them maked is, That may me helpe nor comfort in this, Well ought I *sterve in wanhope* and distress. *die in despair* Farewell my life, my lust*, and my gladness. *pleasure Alas, *why plainen men so in commune *why do men so often complain Of purveyance of God*, or of Fortune, of God's providence?* That giveth them full oft in many a guise Well better than they can themselves devise? Some man desireth for to have richess, That cause is of his murder or great sickness. And some man would out of his prison fain, That in his house is of his meinie* slain. *servants <16> Infinite harmes be in this mattere. We wot never what thing we pray for here. We fare as he that drunk is as a mouse. A drunken man wot well he hath an house, But he wot not which is the right way thither, And to a drunken man the way is slither*. *slippery And certes in this world so fare we. We seeke fast after felicity, But we go wrong full often truely. Thus we may sayen all, and namely* I, *especially That ween'd*, and had a great opinion, *thought That if I might escape from prison Then had I been in joy and perfect heal, Where now I am exiled from my weal. Since that I may not see you, Emily, I am but dead; there is no remedy."

  • 福煦 08-03

    {  5. Calliope is the epic muse -- "sister" to the other eight.

  • 唐言 08-02

      I trow* that to a norice** in this case *believe **nurse It had been hard this ruthe* for to see: *pitiful sight Well might a mother then have cried, "Alas!" But natheless so sad steadfast was she, That she endured all adversity, And to the sergeant meekely she said, "Have here again your little younge maid.}

  • 罗小康 08-02

      4. "Peace" rhymed with "lese" and "chese", the old forms of "lose" and "choose".

  • 郑晓宁 08-02

      O moral Gower! <94> this book I direct. To thee, and to the philosophical Strode, <95> To vouchesafe, where need is, to correct, Of your benignities and zeales good. And to that soothfast Christ that *starf on rood* *died on the cross* With all my heart, of mercy ever I pray, And to the Lord right thus I speak and say:

  • 常保 08-01

       *PRECES DE CHAUCERES* <1> *Prayer of Chaucer*

  • 钟银兰 07-30

    {  6. Sote: fool -- French "sot."

  • 肖建华 07-30

      THE TALE. <1>

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